<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:DOC-R4WJVA83/b017ba86-1b11-43fb-a056-d1ae0fba10d4/PDF"><dcterms:extent>252 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:DOC-R4WJVA83/d5ebbdbf-3147-4a75-a5b4-e928027bcf02/TEXT"><dcterms:extent>0 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="1982-2025"><edm:begin xml:lang="en">1982</edm:begin><edm:end xml:lang="en">2025</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:DOC-R4WJVA83"><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/urn:nbn:si:spr-goh8f1o9" /><dcterms:issued>2020</dcterms:issued><dc:creator>Turk, Boštjan Marko</dc:creator><dc:format xml:lang="sl">številka:1/2</dc:format><dc:format xml:lang="sl">letnik:53</dc:format><dc:format xml:lang="sl">str. 195-206</dc:format><dc:identifier>ISSN:0567-784X</dc:identifier><dc:identifier>COBISSID_HOST:40083459</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-R4WJVA83</dc:identifier><dc:language>fr</dc:language><dc:publisher xml:lang="sl">Znanstvena založba Filozofske fakultete</dc:publisher><dcterms:isPartOf xml:lang="sl">Acta neophilologica</dcterms:isPartOf><dc:subject xml:lang="sl">francoska književnost</dc:subject><dc:subject xml:lang="sl">ikone</dc:subject><dc:subject xml:lang="sl">kult jaza</dc:subject><dc:subject xml:lang="sl">manierizem</dc:subject><dc:subject xml:lang="sl">pravoslavje</dc:subject><dc:subject xml:lang="sl">ptički brez gnezda</dc:subject><dc:subject xml:lang="sl">svetniki</dc:subject><dc:subject xml:lang="sl">teofanija</dc:subject><dcterms:temporal rdf:resource="1982-2025" /><dc:title xml:lang="sl">Maurice Barres et l'icône de l'art moderne|</dc:title><dc:description xml:lang="sl">l Greco's painting filled Barres with astonishment and admiration because it responded to the writer's apprehensions regarding the cult of the strong and the exceptional. It is the quest for the absolute that perfects beings dominated by the only one tendency - to live in exaltation of their selves until they merge with the absolute. For this reason Maurice Barres was able to grasp the multifunctional genius of the Greek painter and to transmit his message to posterity. Barres approached the painter from a multilateral perspective: he saw the mannerist traits. These have become an element of modern painting, especially in Pablo Picasso. The blue and pink period would not have been possible without the encounter of El Greco</dc:description><dc:description xml:lang="sl">La peinture d'El Greco remplissait Barres d'étonnement et d'admiration parce qu'elle répondait a la maniere dont l'écrivain appréhendait le culte du fort et de l'exceptionnel. C'est la quete de l'absolu qui perfectionne les etres dominés par l'unique tendance - vivre dans l'exaltation du moi jusqu'a ce qu'ils ne fusionnent avec l'absolu. Pour cette raison Barres était capable de saisir le génie multifonctionnel du peintre grec et de transmettre son message a la postérité. Barres approchait le peintre d'une perspective multilatérale : il s'apercevait des traits maniéristes. Ceux-ci sont devenus élément intégral de la peinture moderne, notamment chez Pablo Picasso. Les périodes bleue et rose n'auraient pas été possibles sans la rencontre d'El Greco</dc:description><dc:description xml:lang="sl">Maurice Barres je bil med prvimi, ki je Evropi in svetu posredoval spoznanje o razsežnosti dela manierističnega slikarja El Greca. Dejansko je bil ta štiri stoletja v pozabi. Barresa je pri Grku pritegoval kult jaza in kult moči, kot se je v francoski književnosti oblikoval od Stendhala naprej. Francoski avtor je v svoji viziji Grecove umetnosti kult jaza spajal s kultom svetnikov, zmagovalcev nad smrtjo in absolutnimi favoriti življenja kot transcendenčne danosti. Zato je bil tudi bistveno motiviran sporočilo o umetniškem formatu slikarja posredovati dalje, vse do avantgarde, kjer je njegova slikarska vizija prišla polno do izraza. Modre in vijolične periode pri Pablu Picassu si namreč ne morem misliti brez El Greca</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:DOC-R4WJVA83"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:DOC-R4WJVA83" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:DOC-R4WJVA83/b017ba86-1b11-43fb-a056-d1ae0fba10d4/PDF" /><edm:rights rdf:resource="http://creativecommons.org/licenses/by-sa/4.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:intermediateProvider xml:lang="en">National and University Library of Slovenia</edm:intermediateProvider><edm:dataProvider xml:lang="sl">Univerza v Ljubljani, Filozofska fakulteta</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:DOC-R4WJVA83/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:DOC-R4WJVA83" /></ore:Aggregation></rdf:RDF>