{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:DOC-YRWTUWZM/75f18fbd-e2f0-42c1-ab47-94e404abb0d9/PDF","dcterms:extent":"140 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:DOC-YRWTUWZM/dd55ba5b-7ffb-482e-86e7-050088d5ffba/TEXT","dcterms:extent":"58 KB"}],"edm:TimeSpan":{"@rdf:about":"1991-2025","edm:begin":{"@xml:lang":"en","#text":"1991"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:DOC-YRWTUWZM","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-SD2EPON1"},{"@xml:lang":"sl","#text":"Etnolog. Nova vrsta (Ljubljana)"}],"dcterms:issued":"2014","dc:creator":["Bočko, Vesna","Mertik, Tina"],"dc:format":[{"@xml:lang":"sl","#text":"številka:1"},{"@xml:lang":"sl","#text":"letnik:24=75"}],"dc:identifier":["ISSN:0354-0316","COBISSID:1747334","URN:URN:NBN:SI:doc-YRWTUWZM"],"dc:language":"sl","dc:publisher":{"@xml:lang":"sl","#text":"Slovenski etnografski muzej"},"dc:subject":[{"@xml:lang":"sl","#text":"deklice"},{"@xml:lang":"en","#text":"ethnology"},{"@xml:lang":"sl","#text":"etnologija"},{"@xml:lang":"sl","#text":"Indonezija"},{"@xml:lang":"sl","#text":"iniciacija"},{"@xml:lang":"sl","#text":"ljudski običaji"},{"@xml:lang":"sl","#text":"obrezovanje"},{"@rdf:resource":"http://www.wikidata.org/entity/Q43455"}],"dcterms:temporal":{"@rdf:resource":"1991-2025"},"dc:title":{"@xml:lang":"sl","#text":"Ritual obrezovanja - obrezovanje rituala| o obrezovanju deklic na Osrednji Javi|"},"dc:description":[{"@xml:lang":"sl","#text":"In central Java and Indonesia circumcision of girls is generally considered a common, obligatory tradition. It is most usually performed on girls when they are around 35 days old, and together with cutting their hair and perforating their ears. Little is known about the practice itself, while the available literature and field data refer to \"scraping\" the clitoris with a razor and curcuma, said to be performed without actual cuts or bleeding. The circumcision of genitalia is referred to in Indonesia with the term tetesan, literally meaning \"drop\". The reasons for female genital mutilation and its justification vary. It is known that the traditional practice of circumcising girls was performed to reduce their sexual lust and thus maintain their virginity and sexual abstinence. But there are also other reasons, for instance religious ones (in the name of Islam), social ones (control), and aesthetic ones. In spite of the legal ban issued by the Indonesian government in 2006, FGM is still very common in Indonesia and in recent times it has even become medicalised. Some towns (and villages) go as far as organizing \"competitions\" in circumcision - who performs it quicker and better. It must be said though that people are increasingly aware that the practice is banned, but the road to liberation remains long and hard"},{"@xml:lang":"sl","#text":"Obrezovanje deklic na centralni Javi in v Indoneziji nasploh velja za nekaj vsakdanjega ter zavezujočega tradiciji. Najpogosteje se izvaja na deklicah starih okoli 35 dni in sovpada z britjem las ter luknjanjem ušes. O sami praksi ni dosti znanega, literatura in terenski izsledki pričajo o \"struganju\" po klitorisu z britvijo in kurkumo, dejanskih rezov in krvi naj ne bi bilo. Obrezovanje genitalij v Indoneziji označujejo s terminom tetesan, kar v dobesednem prevodu pomeni kaplja (ang. drop). Razlogi za FGM in njegovo opravičevanje so različni. Znano je, da so tradicionalno prakso obrezovanja deklic izvajali za nadzor njihove spolne sle in s tem vzdrževanja nedolžnosti ter ohranjanja čistosti. Poleg slednjega so tu prisotni še drugi razlogi, kot recimo religiozni (v imenu islama), družbeni (nadzorovanje) in estetski. Kljub zakonski prepovedi indonezijske vlade od leta 2006 je FGM v Indoneziji močno prisoten in se zadnje čase celo medikalizira. Določena mesta (in vasi) celo prirejajo 'tekmovanja' v obrezovanju - kdo bo hitrejši in boljši. Je pa potrebno zapisati, da ozaveščanje o prepovedi prakse narašča, vendar bo pot do osvoboditve še dolga in naporna"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:DOC-YRWTUWZM","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:DOC-YRWTUWZM"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:DOC-YRWTUWZM/75f18fbd-e2f0-42c1-ab47-94e404abb0d9/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Slovenski etnografski muzej"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:DOC-YRWTUWZM/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:DOC-YRWTUWZM"}}}}