{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-3Q9XY2SP/08c83a02-df4f-4cda-84c7-5d114353eed2/HTML","dcterms:extent":"75 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-3Q9XY2SP/c8861640-5a46-426f-aa0b-78891b8a8c77/PDF","dcterms:extent":"133 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-3Q9XY2SP/af3a36c5-efcd-4904-9565-f8ffed00e297/TEXT","dcterms:extent":"28 KB"}],"edm:TimeSpan":{"@rdf:about":"1999-2025","edm:begin":{"@xml:lang":"en","#text":"1999"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-3Q9XY2SP","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-IVF5GR1P"},{"@xml:lang":"sl","#text":"Keria (Ljubljana)"}],"dcterms:issued":"2006","dc:creator":"Sunčič, Maja","dc:format":[{"@xml:lang":"sl","#text":"številka:2"},{"@xml:lang":"sl","#text":"letnik:8"},{"@xml:lang":"sl","#text":"str. 7-18"}],"dc:identifier":["COBISSID:1296525","ISSN:1580-0261","URN:URN:NBN:SI:doc-3Q9XY2SP"],"dc:language":"sl","dc:publisher":{"@xml:lang":"sl","#text":"Društvo za antične in humanistične študije Slovenije"},"dc:subject":[{"@xml:lang":"en","#text":"anthropology"},{"@xml:lang":"sl","#text":"antika"},{"@xml:lang":"sl","#text":"antropologija"},{"@xml:lang":"en","#text":"classical antiquity"},{"@xml:lang":"sl","#text":"Grki"},{"@xml:lang":"sl","#text":"identiteta"},{"@xml:lang":"sl","#text":"imaginarij"},{"@xml:lang":"sl","#text":"Plutarchus, ok.44-ok.120"},{"@xml:lang":"sl","#text":"Rimljani"}],"dcterms:temporal":{"@rdf:resource":"1999-2025"},"dc:title":{"@xml:lang":"sl","#text":"Rimska in Grška vprašanja kot antropološki makrotekst| Plutarhov grško-rimski imaginarij|"},"dc:description":[{"@xml:lang":"sl","#text":"The paper analyses Plutarch's The Roman and Greek Questions in the broader context of author's corpus, defined as an anthropological macro-text. In raises questions about the author's imaginary, about the importance of temporal and spatial placement, and about the construction of a Greco-Roman continuity. Plutarch's generalised approach gives his ethnological research anthropological dimension: by adopting the Romanity, he makes it all but Hellenised, and as such assimilated to the universal, the cosmic. Aetiologies in the form of questions become the mirror of his imaginary. From the anthropological point of view, \"ethnocentric deformation\" is epistemologically legitimate, since it tends to overcome the particular and move to the universal, which, translated into Plutarch's terms, means \"cosmic\". Perceived as a form of propaganda, the past often serves Plutarch as a nostalgic ideological construct. As such, nostalgia is not merely a conservative means of escapism but a broader context for a Greece taken over by the Roman Empire. Plutarch's phantasm of a Greece subjugated, but nevertheless victorious in the time and space of the universal Roman domination, creates a so-called buffer zone, a protection from the unpleasant reality her actual political status in the Empire. Plutarch sees no need to remember the falls, defeats, conflicts, and differences, which would serve neither the Greeks nor the Romans. Therefore he remembers only those constitutive events from myth and history events which fit into his \"programme\" and mirror the ideal typology. Plutarch's idealistic anthropology is characterised by the avoidance of all ambiguities and differences arising between the subjugated Greeks and the Roman invaders. The national identity of both is represented as their common, Greek-dominated cultural heritage. Plutarch's programme of reality thus encompasses a virtual Greco-Roman, which fuses the positive characteristics of both peoples and leads to overcoming the differences. -- summary"},{"@xml:lang":"sl","#text":"Članek obravnava Plutarhova Rimska in Grška vprašanja v širšem kontekstu avtorjevega korpusa, ki ga opredeljuje kot antropološki makrotekst. Sprašuje se o avtorjevem imaginariju, o pomenu umeščanja v čas in prostor ter konstruiranju grško-rimske kontinuitete. Izpostavlja značilnost Plutarhove idealistične antropologije, ki se kaže v izogibanju dvoumnostim in nasprotjem med zavojevanimi Grki in Rimljani okupatorji. Rimsko in grško identiteto predstavlja kot skupno polje dediščine, kjer kulturno dominirajo Grki. V kontekst svojega resničnostnega programa zato uvrsti virtualno grško-rimskost, ki s fuzijo pozitivnih lastnosti obeh vodi k preseganju razlik"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-3Q9XY2SP","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-3Q9XY2SP"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-3Q9XY2SP/c8861640-5a46-426f-aa0b-78891b8a8c77/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Univerza v Ljubljani, Filozofska fakulteta, Znanstvena založba"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-3Q9XY2SP/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-3Q9XY2SP"}}}}