37 KB191 KB36 KB200620202012Šribar, Renataletnik:23številka:5/6Str. 121-132, 141-142ISSN:1581-6036COBISSID:2533207URN:URN:NBN:SI:doc-6LW47529slSlovensko društvo raziskovalcev šolskega poljaŠolsko poljecapitalismfeminismfeminizemfilozofija kultureinterpersonal relationskapitalizemmedosebni odnosiphilosophy of cultureštudije spolovZaklinjanje feminizma s "post"| realitetni učinki praznega označevalca|The starting postulation of this paper refers to empty signifier post in the signifying relation to feminism or, it can be said, the lack of its evidentmeaning producing multifaceted definitions and interpretations of post-feminism and its indexations of socio-cultural phenomena. Among many discursive practices, and reifications of arbitrary meanings, which we consider postfeminist, we have chosen the book of Eva Illouz; she attributes "cold intimacies" in times of neoliberal capitalism mainly to feminisms. Additionally, we have analysed the seminar paper, presented at the Goldsmiths University of London, which depoliticizes, inculturates and reduces the feminism/feminisms just to strengthen academic post-feminism by this gesture. Despite arbitrary and unclear characteristics of post-feminism with regards to defining, it is possible to indicate its common platform, which is a lack of politicization or, to be more precise, depoliticization of reflexivity and agency; it corresponds to the deconstruction of collective feminist/women's subject. In this generalized sense, we consider the relation between the sign "post" and its referent, feminism. Hereby post-feminism articulates the following attitudes: anti-feminism, non-feminism, uncritical feminism (Lazar, 2009). Besides being critical towards it because of its subversion of feminist societal powers, the latter might entice enthusiasm and consents with glorified images of supposedly autonomous, empowered, pleasure taking women. Unmediated affirmative affect in relation to post-feminism and its decline with regards to confronting oppressive gender order, is the expression of the pure wish for the world which is no way dominated by the prevailing gender normsIzhodiščni postulat članka je, da prazni označevalec post v označevalni navezi s feminizmom - oziroma manko njegovega evidentnega pomena - botruje raznolikosti opredelitev in interpretacij postfeminizma ter z njim indeksiranih družbeno-kulturnih pojavov. Izmed številnih diskurzivnih praks in postvarjenj poljubnih pomenov, ki jih razumemo kot postfeministične, smo izbrali delo Eve Illouz, ki "hladne intimnosti" v času neoliberalnega kapitalizma pripiše pretežno feminizmom, in seminarski referat na londonski univerzi, ki feminizem/feminizme depolitizira, vkulturira in s to gesto utrjuje akademski postfeminizem. Kljub poljudnosti in nepreglednosti opredelitev postfeminizma je možno določiti skupno platformo, tj. manko politizacije ali kar depolitizacijo refleksije in delovanj, ki sovpadajo z razgradnjo kolektivnega feminističnega/ženskega subjekta; prav v tem generaliziranem pomenu razumemo odnos znaka "post" s svojim referentom, feminizmom. Ob tem postfeminizem vzpostavlja sledeče naravnanosti: antifeminizem, efeminizem, nekritični feminizem (Lazar, 2009). Slednji ob nujni kritični distanci do takšnega subvertiranja feminističnih družbenih moči vendarle lahko izzove tudi navdušenje, pritrjevanje glorificiranim podobam domnevno avtonomnih, opolnomočenih, uživajočih žensk. Neposreden afirmativni afekt v razmerju do postfeminizma in njegove zavrnitve spopadanja z opresivnim spolnim redom je izraz čiste želje po obstoju sveta, ki ga vladajoče spolne norme na noben način ne obvladujejoTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaSlovensko društvo raziskovalcev šolskega polja