388 KB52 KB195520252025Kuntner, Rokštevilka:4letnik:70str. 43-63ISSN:0021-6933DOI:10.4312/jis.70.4.43-63COBISSID_HOST:266308611URN:URN:NBN:SI:doc-D2S4PZBWslZveza društev Slavistično društvo SlovenijeJezik in slovstvobesedni redcliticsnaslonkeOld Church Slavonicskladnjastara cerkvena slovanščinasyntaxWackernagel‘s LawWackernaglovo praviloword orderStava naslonk v stari cerkveni slovanščini|The article examines the placement of clitics in Old Church Slavonic canonical texts in relation to the reconstructed Proto-Indo-European linguistic state. It complements existing findings with a case study on the placement of clitics in the Gospel text of the Codex Marianus, one of the oldest and linguistically most archaic Old Church Slavonic monuments. The study demonstrates that the placement of clitics in Old Church Slavonic was generally governed by two principles: (1) the etymological principle, according to which clitics of Proto-Indo-European origin are positioned after the first stressed word in a sentence, while younger clitics are placed postverbally; and (2) the syntactic principle, according to which, in negative and interrogative main clauses as well as in subordinate clauses, clitics – regardless of their age – are positioned immediately after the negation, question word, or conjunction. These principles represent tendencies and do not exclude individual deviations, which can be explained by analogy or the influence of the word order in the Greek Vorlage. By uncovering the interplay of synchronic and diachronic factors influencing clitic placement in the Old Church Slavonic linguistic system, the article provides a basis for further research that would encompass the entire Old Church Slavonic canon. It also opens the door for discussions on the diachronic interpretation of clitic placement in Old Church Slavonic within the broader Slavic and Indo-European contextČlanek obravnava stavo naslonk v starocerkvenoslovanskih kanonskih besedilh v odnosu do rekonstruiranega indoevropskega prajezičnega stanja. Dosedanja dognanja dopolnjuje vzorčna študija stave naslonk v Marijan-skem evangeliju, enem najstarejših in jezikovno najbolj arhaičnih starocerkvenoslovanskih spomenikov. Študija pokaže, da sta stavo naslonk v stari cerkveni slovanščini v splošnem urejala dva principa: (1) etimološki princip, po katerem naslonke prajezične starosti stojijo v položaju za prvo naglasnico v stavku, mlajše naslonke pa v zaglagolskem položaju, in (2) princip, vezan na strukturo stavka, po katerem v nikalnem in vprašalnem glavnem stavku ter v odvisnem stavku naslonke ne glede na starost stojijo neposredno za nikalnico oz. vprašalnico oz. veznikom. Omenjena principa predstavljata tendenci in ne izključujeta posameznih odstopanj. Le-ta je možno pojasniti s pomočjo analogije ali vpliva besednega reda grške predloge. Članek z odkrivanjem prepleta sinhronih in diahronih dejavnikov stave naslonskih oblik v starocerkvenoslovanskem jezikovnem sistemu nudi izhodišče za nadaljnje raziskave, ki bi zajele celotni starocerkvenoslovanski besedilni kanon, in odpira prostor za razpravo o diahroni interpretaciji stave breznaglasnic v stari cerkveni slovanščini v širšem slovanskem in indoevropskem kontekstuTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaSlavistično društvo Slovenije