<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-GGM3HIDC/58d97643-97b7-4028-b157-f3cd4a4b1a1a/PDF"><dcterms:extent>654 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-GGM3HIDC/a4b3bfe5-5b13-41fc-82c0-f33e0ac1a0d8/TEXT"><dcterms:extent>0 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="2013-2025"><edm:begin xml:lang="en">2013</edm:begin><edm:end xml:lang="en">2025</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:doc-GGM3HIDC"><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/URN:NBN:SI:spr-UTGPB0XA" /><dcterms:issued>2025</dcterms:issued><dc:creator>Visočnik, Julijana</dc:creator><dc:format xml:lang="sl">številka:2</dc:format><dc:format xml:lang="sl">letnik:80</dc:format><dc:format xml:lang="sl">str. 209-231</dc:format><dc:identifier>DOI:10.34291/Edinost/80/02/Visocnik</dc:identifier><dc:identifier>ISSN:2335-4127</dc:identifier><dc:identifier>COBISSID_HOST:262135299</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-GGM3HIDC</dc:identifier><dc:language>sl</dc:language><dc:publisher xml:lang="sl">Inštitut Stanka Janežiča za dogmatično, osnovno in ekumensko teologijo ter religiologijo in dialog, Teološka fakulteta Univerze v Ljubljani</dc:publisher><dcterms:isPartOf xml:lang="sl">Edinost in dialog</dcterms:isPartOf><dc:subject xml:lang="en">begginnings of Christianity</dc:subject><dc:subject xml:lang="en">cult of Nutrices</dc:subject><dc:subject xml:lang="sl">češčenje Marije</dc:subject><dc:subject xml:lang="sl">kult Nutric</dc:subject><dc:subject xml:lang="en">late antiquity and the early middle age</dc:subject><dc:subject xml:lang="sl">Petoviona (Poetovio)</dc:subject><dc:subject xml:lang="en">Poetiovio</dc:subject><dc:subject xml:lang="sl">pozna antika</dc:subject><dc:subject xml:lang="en">veneration of Mary</dc:subject><dc:subject xml:lang="sl">začetki krščanstva</dc:subject><dc:subject xml:lang="sl">zgodnji srednji vek</dc:subject><dcterms:temporal rdf:resource="2013-2025" /><dc:title xml:lang="sl">Petovionske Nutrice in njihov potencialni vpliv na češčenje Marije| Nutrices from Poetovio and their potential influence on the veneration of the Virgin Mary|</dc:title><dc:description xml:lang="sl">The Nutrices, traditionally attributed a pre-Roman origin, are regarded as the most significant cult phenomenon in Poetovio. Their exceptional prominence is attested not only by the considerable number of monuments on which they appear – epigraphically, iconographically, or, in many cases, both – but also by the adoption of their cult by Italian settlers and its dissemination across all strata of society. Votive dedications identify dedicants ranging from members of the municipal elite to freedmen, slaves, and peregrini. Both ancient cults and contemporary philosophical thought significantly shaped the development of early Christian theology. In this context, it appears almost self-evident that the cult of the Nutrices, with its enduring presence and deeply rooted local significance, played a role in shaping the veneration of Mary as it gradually spread to this region. Nonetheless, the critical question remains: how can such an influence be substantiated?</dc:description><dc:description xml:lang="sl">Nutrice, ki jim pripisujemo predrimski izvor, veljajo za najpomembnejši kult v Petovioni. Njihovega izrednega pomena ne potrjuje samo število spomenikov, kjer so ali epigrafsko ali ikonografsko (pogosto tudi oboje) izpričane, temveč tudi dejstvo, da so predrimski kult vzeli za svojega tudi italski priseljenci in da se je razširil med pripadniki vseh družbenih razredov; na votivnih spomenikih so namreč kot dedikanti dokumentirani tako člani municipalne elite kakor tudi osvobojenci, sužnji in peregrini. Tako antični kulti kakor tudi takratna filozofska misel so vplivali na oblikovanje krščanske misli, zato se zdi samoumevno, da je kult Nutric s svojim sporočilom in zakoreninjenostjo v okolje vplival na češčenje Marije, ko se je postopoma razširilo tudi na naš prostor. Ostaja pa vprašanje, kako ta vpliv dokazati</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:doc-GGM3HIDC"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:doc-GGM3HIDC" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:doc-GGM3HIDC/58d97643-97b7-4028-b157-f3cd4a4b1a1a/PDF" /><edm:rights rdf:resource="http://creativecommons.org/licenses/by/4.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:intermediateProvider xml:lang="en">National and University Library of Slovenia</edm:intermediateProvider><edm:dataProvider xml:lang="sl">Univerza v Ljubljani, Teološka fakulteta</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:doc-GGM3HIDC/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:doc-GGM3HIDC" /></ore:Aggregation></rdf:RDF>