<Record><identifier xmlns="http://purl.org/dc/elements/1.1/">URN:NBN:SI:doc-GX692NM5</identifier><date>2008</date><creator>Dolinar, Robert</creator><relation>documents/doc/G/URN_NBN_SI_doc-GX692NM5_001.pdf</relation><relation>documents/doc/G/URN_NBN_SI_doc-GX692NM5_001.txt</relation><format format_type="issue">1/2</format><format format_type="volume">37</format><format format_type="type">article</format><format format_type="extent">str. 90-97</format><identifier identifier_type="ISSN">1318-1238</identifier><identifier identifier_type="COBISSID">514087551</identifier><identifier identifier_type="URN">URN:NBN:SI:doc-GX692NM5</identifier><language>slv</language><publisher>Slovenske rimokatoliške škofije</publisher><source>Tretji dan (Ljubljana)</source><rights>InC</rights><subject language_type_id="slv">ikonoklazem</subject><subject language_type_id="slv">židovska umetnost</subject><title>Zakaj judovstvo ne mara rezanih podob ali kako je prepoved upodabljanja vplivala na judovsko duhovnost?</title></Record>