152 KB33 KB196920252011Zinrajh, Zvonkoštevilka:1/2letnik:43str. 215-228ISSN:0587-5161COBISSID:2307671URN:URN:NBN:SI:doc-JPMEUSAMslDruštvo psihologov SlovenijeSlovensko filozofsko društvoAnthropos (Ljubljana)Christianitykrščanska teologijakrščanstvoRahner, Karl, 1904-1984religijareligionKarl Rahner. "Pozabljanje na Boga - najbolj temeljni problemi tudi danes"|There are many scientists who affirm Karl Rahner as one of the most important world's theologians, who triggered, because of his characteristic approach and his sometimes margin-walking theory, a lot of criticism. Based on his gigantic write, the assessors are taking him as a traditionalist, who inhis research and quest of Christian truth discovers the ways which can be the ground for a mistaken understanding (comprehension) of faithćs doctrine and moral teachings. Rahner's interesting mind about the pluralism of theology could also be a cause of bewilderment, which was the case with cardinal Balthasar's critics against some Rahner's statements. In his traditional approach, Rahner placed great emphasis on incarnation and eschatology as well as mediation. Exceptional contribution to the Church was given in his discussions on and viewpoints of Godćs mercy, naturalness, sacraments and Godćs works. He also paid attention to the common connections between Catholic Church and Orthodox and Evangelical (Protestant) Church and treatises on the importance of ecumenical dialog. In his books, Rahner ascertains that Christianity, although it addressed all people and had the ambition of becoming a world religion, was able to live by itself, based on its own historical roots. But the Christianity wants to be a world religion and actually has a great opportunity to be one. As a World Religion, the Christianity could open one of the ways to solve perhaps the most fundamental problem of today: forgetting of GodZa Karla Rahnerja mnogi znanstveniki trdijo, da je eden pomembnejših svetovnihteologov, ki je zaradi svojstvenega pristopa in včasih po robu hodečem teoretiziranju sprožil precej kritik. Na podlagi njegovih številnih del ga številni ocenjevalci smatrajo kot tradicionalista, ki v svojem raziskovanju in iskanju krščanske resnice odkriva poti, ki lahkoa povzročajo zmotno dojemanje verskih naukov. Rahnerjevo zanimivo razmišljanje o teološkem pluralizmu zna celo begati, kar je očitno bil tudi primer kritik kardinala Balthasarja. Rahner je v svoji tradicionalnosti dajal velik pomen inkarnaciji in eshatologiji ter mediaciji oziroma onostranstvu. Izjemen prispevek Cerkvi je dal s svojimi razpravami in stališči o božji milosti, naravnosti, zakramentih ter božjih delih. Posvečal se je tudi iskanju povezanosti katoliške, pravoslavne in evangeličanske cerkve in razpravam o pomembnosti ekumenskega dialoga. Rahner v več svojih delih ugotavlja, da je krščanstvo, čeprav se je njegovo oznanilo obračalo na vse ljudi in čeprav je hotelo postati svetovna religija, vendar sámo moglo živeti iz določene historične korenine. Te okvire je krščanstvo preraslo in mora, ne da bi zatajilo svoj zgodovinski izvor, postati svetovna religija. Gre za velikansko možnost, da postane krščanstvo resnično to, kar je že vnaprej hotelo biti in s tem utreti pot rešitvi enega temeljnih problemov današnjega sveta, pozabljanje na BogaTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaSlovensko filozofsko društvo