{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-KQ7KLE2E/dc8bff83-3da0-4b70-8a9f-ae5a69722e8a/PDF","dcterms:extent":"462 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-KQ7KLE2E/7f1e3a60-122c-4cff-a4c6-1b51ddf0be29/TEXT","dcterms:extent":"67 KB"}],"edm:TimeSpan":{"@rdf:about":"1989-2025","edm:begin":{"@xml:lang":"en","#text":"1989"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-KQ7KLE2E","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-7FOQGQSW"},{"@xml:lang":"sl","#text":"Filozofski vestnik"}],"dcterms:issued":"2025","dc:creator":"Sbriglia, Russell","dc:format":[{"@xml:lang":"sl","#text":"številka:2"},{"@xml:lang":"sl","#text":"letnik:46"},{"@xml:lang":"sl","#text":"str. 115-140"}],"dc:identifier":["ISSN:0353-4510","DOI:10.3986/fv.46.2.05","COBISSID_HOST:266616835","URN:URN:NBN:SI:doc-KQ7KLE2E"],"dc:language":"en","dc:publisher":{"@xml:lang":"sl","#text":"Filozofski inštitut ZRC SAZU"},"dc:subject":[{"@xml:lang":"en","#text":"ethics"},{"@xml:lang":"sl","#text":"etika"},{"@xml:lang":"sl","#text":"Lacan, Jacques"},{"@xml:lang":"sl","#text":"psihoanaliza"},{"@xml:lang":"en","#text":"psychoanalysis"},{"@xml:lang":"en","#text":"racism"},{"@xml:lang":"sl","#text":"rasizem"}],"dcterms:temporal":{"@rdf:resource":"1989-2025"},"dc:title":{"@xml:lang":"sl","#text":"Minus One, or the mismeasure of man| sartorial superegoism and the ethics of unruliness|"},"dc:description":[{"@xml:lang":"sl","#text":"This essay looks at chapter 4 of Joan Copjec’s Read My Desire, “The Sartorial Super ego,” in order to advance its critique of racism as a form of perversion that posits the racial oth-er as a superegoic Other thought to harbor an obscene enjoyment or “will to jouissance.” While other chapters of Read My Desire have played a pivotal role in shaping Lacanian theory over the past thirty years—especially Lacanian film theory (“Locked Room/Lonely Room”) and Lacanian sex theory (“Sex and the Euthanasia of Reason”)—“The Sartorial Superego” has yet to receive the attention it deserves for the contribution it makes not only to Lacanian race theory, but also to Lacanian ethics more generally. Aiming to redress this oversight, the essay first rehearses, so as to bring into better relief, Copjec’s critique of the perverse “sartorial superegoism” at work in a series of photographs of cloth-donned colonial others taken by famed French psychologist G. G. de Clérambault. It then applies Copjec’s analysis of Clérambault’s sartorial superegoism to more recent, far more sadis-tic, instances of sartorial superegoic violence perpetrated against postcolonial others in the wake of the attacks on the World Trade Center and Pentagon on September 11, 2001. In so doing, the essay demonstrates that properly grasping both the prescience of and the urgency behind Read My Desire’s concluding call for “another logic of the superego to commence” requires reckoning with “The Sartorial Superego.”"},{"@xml:lang":"sl","#text":"Ta članek obravnava četrto poglavje knjige Joan Copjec Read My Desire, »Krojaški nad-jaz«, da bi, izhajajoč iz te obravnave, nadalje razvil kritiko rasizma kot oblike perver-zije, ki rasnega drugega postavlja kot nadjazovskega Drugega, za katerega se domne-va, da skriva obsceni užitek oziroma »voljo do užitka«. Medtem ko so druga poglavja knjige Read My Desire v zadnjih tridesetih letih odigrala ključno vlogo pri oblikovanju Lacanove teorije – zlasti lacanovske filmske teorije (»Zaklenjena soba/Osamljena soba«) in lacanovske teorije seksualnosti (»Spol in evtanazija uma«) –, pa poglavje »Krojaški nadjaz« še ni bilo deležno pozornosti, ki si jo zasluži za prispevek ne le k Lacanovi te-oriji rase, ampak tudi k Lacanovi etiki na splošno. Da bi to pomanjkljivost odpravil, članek najprej ponovi Copjecino kritiko perverznega »krojaškega nadjaza«, ki se kaže v seriji fotografij kolonialnih drugih v oblačilih, ki jih je posnel znani francoski psiho-log G. G. de Clérambault. Nato Copjecino analizo Clérambaultovega krojaškega nadjaza uporabi na novejših, veliko bolj sadističnih primerih krojaškega, nadjazovskega nasilja nad postkolonialnimi drugimi po napadih na Svetovni trgovinski center in Pentagon 11. septembra 2001. S tem esej dokazuje, da je za pravilno razumevanje predvidevanja in nujnosti sklepnega poziva knjige Read My Desire k »neki drugi logiki nadjaza« treba upoštevati »krojaški nadjaz«"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-KQ7KLE2E","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-KQ7KLE2E"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-KQ7KLE2E/dc8bff83-3da0-4b70-8a9f-ae5a69722e8a/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by-sa/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"ZRC SAZU"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-KQ7KLE2E/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-KQ7KLE2E"}}}}