62 KB252 KB60 KB200620202011Učakar, TjašaVidmar, Ksenija H.letnik:22številka:3/4str. 149-170, 207-208ISSN:1581-6036COBISSID:47286626URN:URN:NBN:SI:doc-PHQR9SBAslSlovensko društvo raziskovalcev šolskega poljaŠolsko poljediscourse analysisEuropeEvropamulticulturalismmultikulturalizemmuslimankesexual subordinationspolno podrejanjewomanwomen's veilingzakrivanježenskeMultikulturalizem kot orodje spolnega podrejanja| analiza javnega diskurza o zakrivanju|This paper studies the ideological appropriation of multiculturalism policies, through which western societies reproduce their cultural superiority and historical "advantage" in the sexual liberation of women. The basic thesis that the authors advocate, using a comparative analysis of various types of multiculturalist speech about women's veiling in Europe, is that the ideologeme of cultural diff erence, which legitimizes the necessity of maintaining boundaries and distance between cultures, is at the same time mobilized as a tool of suppression of the dominant culture's own sexual conflicts and conflicts of gender and sexuality. The authors base their thesis onthe longitudinal historical perspective of appropriation of the Other and the "alien" for the sexual subordination of women of the First and "familiar", from the colonial period to the modern globalized society. Through selected casestudy readings of veiling in Slovenian and European public space, the paper concludes with a critique of critical multiculturalism. Th e authors argue that in order to improve its emancipatory potentials multiculturalism needs to undergo an epistemological reconstruction of some of its basic foundationsPrispevek preučuje ideološka prisvajanja politik multikulturalizma, s katerim zahodne družbe reproducirajo kulturno superiornost in zgodovinsko "prednost" v spolnem osvobajanju žensk. Temeljna teza, ki jo avtorici zagovarjata s pomočjo primerjalne analize multikulturalističnega govora o zakrivanju žensk v evropskem prostoru, je, da se ideologem kulturne razlike, ki legitimira nujnost ohranjanja meja in distance med kulturami, hkrati mobilizira v orodje potlačitve lastnih spolnih konfl iktov in konfl iktov spola ter spolnosti vladajoče kulture. Avtorici tezo umestita v longitudinalno zgodovinsko perspektivo prilaščanja Drugega in "tujega" za spolno podrejanje žensk Prvega in "domačega", in sicer od obdobja kolonializma do sodobne globalizirane družbe. S pomočjo izbranih konkretnih obravnav zakrivanja v slovenskem in evropskem javnem prostoru prispevek skleneta s kritiko multikulturalizma, ki mora, če želi nadgraditi lastne emancipatorne potenciale, opraviti epistemološko rekonstrukcijo svojih izhodiščnih predpostavkTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaSlovensko društvo raziskovalcev šolskega polja