{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-QHFJW1BU/ed1f6588-6300-4837-8183-28f6a881de07/HTML","dcterms:extent":"95 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-QHFJW1BU/4b4a5ac4-f9a4-4c29-b700-6b3bad2277f8/PDF","dcterms:extent":"265 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-QHFJW1BU/0a0c140e-6d8a-4c82-8ac7-c34b5ad9df6d/TEXT","dcterms:extent":"94 KB"}],"edm:TimeSpan":{"@rdf:about":"2006-2020","edm:begin":{"@xml:lang":"en","#text":"2006"},"edm:end":{"@xml:lang":"en","#text":"2020"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-QHFJW1BU","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-QGFSTTZH"},{"@xml:lang":"sl","#text":"Šolsko polje"}],"dcterms:issued":"2010","dc:creator":"Burcar, Lilijana","dc:format":[{"@xml:lang":"sl","#text":"letnik:21"},{"@xml:lang":"sl","#text":"številka:5/6"},{"@xml:lang":"sl","#text":"str. 151-180"}],"dc:identifier":["ISSN:1581-6036","COBISSID:2165591","URN:URN:NBN:SI:doc-QHFJW1BU"],"dc:language":"sl","dc:publisher":{"@xml:lang":"sl","#text":"Slovensko društvo raziskovalcev šolskega polja"},"dc:subject":[{"@xml:lang":"sl","#text":"človekove pravice"},{"@xml:lang":"sl","#text":"depolitizacija"},{"@xml:lang":"en","#text":"human rights"},{"@xml:lang":"en","#text":"imigranti"},{"@xml:lang":"sl","#text":"multikulturalizem"},{"@xml:lang":"sl","#text":"neorasizem"},{"@xml:lang":"sl","#text":"toleranca"},{"@xml:lang":"en","#text":"Tolerance"},{"@rdf:resource":"http://www.wikidata.org/entity/Q8458"}],"dcterms:temporal":{"@rdf:resource":"2006-2020"},"dc:title":{"@xml:lang":"sl","#text":"Multikulturalizem in diskurz tolerance v dobi globalnega kapitalizma in neorasizma|"},"dc:description":[{"@xml:lang":"sl","#text":"The article deals with the institutionalisation of multicultural policies and the role of tolerance discourse in the naturalisation of new forms of marginalisation and exclusion of racialised others in the metropolitan West. Multicultural policies build upon a symbolic inclusion of the ethnicised others who, in the process of their simultaneous racialisation and abjection are rendered culture-specific and culture-bound, while the newly re-furbishedwhite centre remains invisible and universal despite its own cultural specific norms. The term multicultural thus comes to mean ethnic or non-white, pointing to the selective and essentialized use of culture in what appears to be a benign talk of multicultural diversity and diff erence in the West. Emphasis placed on state-endorsed promotion of multicultural policies that produce and construct the subjectivities of third-world immigrants in terms of culturally specific but also insurmountable diff erences has thus replaced overt biological racism with cultural determinism, while at the same averting attention from structural inequalities and socio-economic plight affecting the racialised others in the Westćs new economy. Within this context of culturalisation and depolitisation of the Western societies, tolerance discourse, which takes what are in fact constructed differences for granted without investigating their historical background or socio-political context of their emergence, functions as a discourse of \"normativity and power\" (Wendy Brown, 2006)"},{"@xml:lang":"sl","#text":"Članek pod drobnogled postavlja multikulturno politiko evro-atlantskih držav ter spremljajoči diskurz tolerance, izpostavljajoč njuno vlogo pri opravičevanju in naturalizaciji novih oblik marginalizacije in izključevanja tistih, ki jih ta politika postavlja za rasializirane druge. Pri tem pokaže, da je za institucionalni multikulturalizem evro-atlantskih držav značilno, da pod prevleko tolerance in liberalne pluralnosti promovira le simbolično vključitev etnizirano označenega drugega, saj je ta hkrati poustvarjen za kulturno specifičnega in omejenega s strani kulture ter na ta način iz njenega jedra izvržen. Tvorno in določujoče družbeno središče evro-atlantskih skupnosti je tako še naprej zamišljeno izključno kot belsko; to pa je slikano kot razbremenjeno kakršnekoli ukalupljenosti s strani kulture, saj je ta v primeru neetniziranega drugega preosmišljena zgolj kot vrsta proste izbire. Izraz multikulturen se zato nanaša izključno na etnizirane druge, kar priča tako o selektivni kot esencialistični rabi pojma kulture znotraj navidezno nevtralnega govora o multikulturni pestrosti in raznolikosti Zahoda. Poudarek na institucionalnem uveljavljanju politike multikulturalizma, ki subjektivitete imigrantov iz dežel t. i. tretjega sveta gnete in konstruira izključno na ravni kulturno specifičnih in hkrati nepremostljivo odstopajočih razlik, predstavlja premik od biološkega determinizma h kulturnemu rasizmu. Tovrstna kulturalizacija družbe pomeni tudi strateško odmikanje pogleda od strukturalnih neenakosti in družbeno-ekonomske marginalizacije, ki krojijo usodo in življenjske pogoje rasializiranih drugih v novi evro-atlantski ekonomiji. Ker diskurz tolerance identitete etniziranih drugih izvzema iz družbeno-političnega konteksta njihovega nastanka, tudi ta pogled umika proč od procesov vzpostavljanja projiciranih družbenih razlik in načinov njihovega vpisovanja. Potek in način vzpostavljanja binarno izpeljanih in hierarhično nastavljenih kulturnih razlik ter z njimi povezana razmerja moči, ki vodijo v oblikovanje marginaliziranih, izključenih ali odklonsko vzpostavljenih drug ih, so s tem ideološko odmišljena in izbrisana, saj diskurz tolerance nanje gleda kot na že dane identitete, ki jih je sedaj potrebno preprosto tolerirati. Zato diskurz tolerance znotraj multikulturalizma evro-atlantskih držav deluje kot diskurz moči in normativnosti (Wendy Brown, 2006)"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-QHFJW1BU","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-QHFJW1BU"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-QHFJW1BU/4b4a5ac4-f9a4-4c29-b700-6b3bad2277f8/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Slovensko društvo raziskovalcev šolskega polja"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-QHFJW1BU/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-QHFJW1BU"}}}}