805 KB67 KB190420252023Kovačič Peršin, Peterštevilka:2/3letnik:94 = n. v. 59str. 77-98ISSN:0590-5966COBISSID:181746179URN:URN:NBN:SI:doc-RJYR0VBNslZgodovinsko društvoČasopis za zgodovino in narodopisje21.st.CerkevetikaGrmič, Vekoslavkrščanske vrednotekrščanstvoneoliberalni kapitalizemsocializemsocialna pravičnostsocialna vprašanjasocialne doktrinesolidarnostPomen Grmičeve socialne misli in delovanja|Grmič responded to societal and especially social issues in accordance with the teaching of the Second Vatican Council and the Church’s social doctrine. Therefore, the accusations of his politicisation are unjustified and only expose the moral questionability and rejection of the Church doctrine of his critics. He referred to the theology of earthly realities, which instructs that it is the duty of Christians to shape social conditions according to the principle of gospel justice. As a Christian, one must not withdraw from the world but rather work for the betterment of humanity, even if it comes at a cost. It is important to accept the autonomy of the world and adapt accordingly. Dialog and cooperation are key virtues, especially when dealing with people who hold different views. A Christian should be at the forefront of addressing current societal issues, particularly those brought about by neoliberal capitalism, the ecological crisis, and globalization. Grmič believed in dialogue with both socialist society and capitalism, and later with the ideology of globalism. Throughout his life, he remained a defender of Christian values and human dignity. This is his lifelong message and encouragement to Slovenian Christians todayGrmič se je odzival na družbena in še posebej na socialna vprašanja v skladu z naukom 2. vatikanskega koncila in socialne doktrine Cerkve. Zato so očitki o njegovi politizaciji neupravičeni in razgaljajo le moralno vprašljivost in zavračanje cerkvenega nauka njegovih kritikov. Izhajal je iz teologije zemeljskih stvarnosti, ki naroča, da je dolžnost kristjanov ostvarjati družbene razmere po načelu evangeljske pravičnosti. Kristjanova drža ni umik iz sveta, pač pa delo za dobro človeka tudi za ceno žrtve. Kristjan mora sprejeti avtonomnost sveta kot danost, ki zahteva njegovo prilagoditev. Dialog in sodelovanje sta nujni vrlini še posebej pri sodelovanju z ljudmi drugačnih nazorov. Kristjan mora stati v prvih vrstah pri reševanju aktualnih družbenih, še posebej socialnih problemov, ki jih prinašajo neoliberalni kapitalizem, ekološka kriza in globalizacija. Zato je Grmič vodil dialog tako s socialistično družbo kot pozneje s kapitalizmom in ideologijo globalizma. Do konca življenja je ostal branik krščanskih vrednot in človekovega dostojanstva. V tem je njegovo vseživljenjsko sporočilo in vzpodbuda za današnje slovenske kristjaneTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaZgodovinsko društvo v Mariboru