{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-UEIKUEGL/1033c12a-7735-46ee-8f49-682fec9eeed1/PDF","dcterms:extent":"1833 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-UEIKUEGL/8c35819b-bddb-48c9-a949-e2707bfd6002/TEXT","dcterms:extent":"0 KB"}],"edm:TimeSpan":{"@rdf:about":"1994-2025","edm:begin":{"@xml:lang":"en","#text":"1994"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-UEIKUEGL","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-DN3Z0SCO"},{"@xml:lang":"sl","#text":"Annales. Series historia et sociologia"}],"dcterms:issued":"2020","dc:creator":"Svetlič, Rok","dc:format":[{"@xml:lang":"sl","#text":"številka:3"},{"@xml:lang":"sl","#text":"letnik:30"},{"@xml:lang":"sl","#text":"str. 405-414"}],"dc:identifier":["ISSN:1408-5348","COBISSID_HOST:45646851","URN:URN:NBN:SI:doc-UEIKUEGL"],"dc:language":"en","dc:publisher":[{"@xml:lang":"sl","#text":"Inštitut IRRIS za raziskave, razvoj in strategije družbe, kulture in okolja"},{"@xml:lang":"sl","#text":"Istituto IRRIS di ricerca, sviluppo e strategie della societa, cultura e ambiente"},{"@xml:lang":"sl","#text":"Societá storica del Litorale"},{"@xml:lang":"sl","#text":"Zgodovinsko društvo za južno Primorsko"}],"dc:subject":[{"@xml:lang":"sl","#text":"Georg Wilhelm Friedrich Hegel"},{"@xml:lang":"sl","#text":"islam"},{"@xml:lang":"sl","#text":"nasilje"},{"@xml:lang":"en","#text":"philosophy of law"},{"@xml:lang":"sl","#text":"pravna filozofija"},{"@xml:lang":"en","#text":"violence"}],"dcterms:temporal":{"@rdf:resource":"1994-2025"},"dc:title":{"@xml:lang":"sl","#text":"The realm of abstract worship| Hegel's interpretation of Islam|"},"dc:description":[{"@xml:lang":"sl","#text":"The article thematises Hegel's account on Islam as found in his Lectures on the Philosophy of History. The discussion primarily examines the relationship between man, God/Absolute and the world in Islam, which, as Hegel demonstrates, is marked by irreducible abstractness. Two things emerge from abstractness, both the remarkable creativity of Islam (e.g. Poetry) and its inclination to violence, including its inability to build a solid political structure. To shed light on these limitations, the discussion refers on Hegel%s Science of Logic, where the condition for mutual interdependence of man, God/Absolute and the world are developed. In religious language, this interdependence articulates the concept of trinity, which makes it possible to overcome the shortcomings of the abstract approach"},{"@xml:lang":"sl","#text":"L%articolo tematizza il racconto di Hegel sull%Islam come si trova nelle sue lezioni Vorlesungen über die Philosophie der Geschichte. La discussione esamina principalmente il rapporto tra l%uomo, Dio / Assoluto e il mondo nell%Islam, che, come dimostra Hegel, e segnato da un%astrattezza irriducibile. Dall%astrattezza emergono due cose, sia la straordinaria creativita dell%Islam (ad esempio la poesia) come anche la sua inclinazione alla violenza, inclusa la sua incapacita di costruire una solida struttura politica. Per far luce su questi limiti, la discussione fa riferimento alla Wissenschaft der Logik di Hegel, dove si sviluppano le condizioni per la reciproca interdipendenza tra uomo, Dio / Assoluto e mondo. Nel linguaggio religioso, questa interdipendenza articola il concetto di trinita, che consente di superare le carenze dell' approccio astratto"},{"@xml:lang":"sl","#text":"V članku je prikazan Heglov pogled na islam, kot ga najdemo v njegovih Predavanjih o filozofiji zgodovine. Razprava v prvi vrsti preiskuje odnos med človekom, Bogom/absolutom in svetom v islamu, ki ga, kot pokaže Hegel, zaznamuje neodpravljiva abstraktnost. Iz abstraktnosti izhaja dvoje, tako izjemna ustvarjalnosti islama kot njegovo nagnjenje k nasilju. Prvo Hegel vidi v pesništvu, drugo v nezmožnosti izgradnje trdne politične strukture. Za osvetlitev teh omejitev razpravo v nadaljevanju opremo na Heglovo Znanost logike, kjer so razviti pogoji za vzajemno povezanost človeka, Boga/absoluta in sveta. V religioznem jeziku to sovpadanje artikulira koncept trinitete, ki omogoča preseganje pomanjkljivosti abstraktnega odnosa med človekom, Bogom/absolutom in svetom"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-UEIKUEGL","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-UEIKUEGL"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-UEIKUEGL/1033c12a-7735-46ee-8f49-682fec9eeed1/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by-nc/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Zgodovinsko društvo za južno Primorsko "},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-UEIKUEGL/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-UEIKUEGL"}}}}