<Record><identifier xmlns="http://purl.org/dc/elements/1.1/">URN:NBN:SI:doc-WB6Y4EBQ</identifier><date>2012</date><creator>Gedrih, Maša</creator><relation>documents/doc/W/URN_NBN_SI_doc-WB6Y4EBQ_001.pdf</relation><relation>documents/doc/W/URN_NBN_SI_doc-WB6Y4EBQ_001.txt</relation><format format_type="issue">1/2</format><format format_type="volume">44</format><format format_type="type">article</format><format format_type="extent">str. 223-247</format><identifier identifier_type="ISSN">0587-5161</identifier><identifier identifier_type="COBISSID">52108130</identifier><identifier identifier_type="URN">URN:NBN:SI:doc-WB6Y4EBQ</identifier><language>slv</language><publisher>Društvo psihologov Slovenije</publisher><publisher>Slovensko filozofsko društvo</publisher><source>Anthropos (Ljubljana)</source><rights>InC</rights><subject language_type_id="slv">antična filozofija</subject><subject language_type_id="eng">Buddhism</subject><subject language_type_id="slv">budizem</subject><subject language_type_id="slv">evropska kultura</subject><subject language_type_id="slv">filozofija kulture</subject><subject language_type_id="slv">grška filozofija</subject><title>Budistična in starogrška filozofija</title><title>kako široka je zibelka evropske kulture?</title></Record>