324 KB45 KB201320252014Večko, Snežnaštevilka:1/2letnik:69!str. 145-163COBISSID:10182147ISSN:2335-4127URN:URN:NBN:SI:doc-WJ4ZYJBCslInštitut za ekumensko teologijo in medreligijski dialog pri Teološki fakulteti Univerze v LjubljaniEdinost in dialogJudaismjudovstvosveto pismo stare zavezewomanženskeŽenska v judovskem izročilu|The paper aims to answer the question what a successful woman according to the Holy Scripture is like and what the biblical women could suggest the contemporary woman in this matter. Modern literature makes a connection with the Jewish women of the past in the way which transcends a simple viewpoint of their life as being supressed and robbed of options. It sees in them the diversity of power and complexitiy. Such an image has doubtlessly been built also on the Holy Scripture and other sources throughout history. It turns out that the woman of all ages, so also the one from the Holy Scripture, possesses the power with which she plans, obtains, keeps and guards the life values. They consist of the love of her husband, children, home and the realization of her personal gift of creativity. Its realization is largely dependent on the cultural factors of time and environment. Yet the woman has never been just a passive recipient of given facts and dictates. She was always a co-shaper of cultural standards. By the way of accepting, activating, transcending, opposing, breaking them, she has co-shaped the patterns of thinking, evaluating and actingPrispevek skuša odgovoriti na vprašanje, kakšna je po Svetem pismu uspešna ženska in kaj lahko svetopisemske ženske o tem svetujejo sodobni ženski. Sodobna literatura vzpostavlja povezavo z judovskimi ženskami preteklosti na način, ki presega preprosto gledanje na njihovo življenje kot zatirano in oropano možnosti. V njih vidi raznovrstno moč in zapletenost. Tako podobo je brez dvoma zgradila tudi na temelju Svetega pisma in drugih virov skozi zgodovino. Izkaže se, da ženska vseh časov, tako tudi tista iz Svetega pisma, poseduje moč, s katero načrtuje, doseže, ohranja in brani življenjske vrednote. Le-te ji predstavljajo ljubezen moža, otroci in dom ter uresničenje osebnega daru ustvarjalnosti. Uresničenje tega je v veliki meri odvisno od kulturnih dejavnikov časa in okolja. Toda ženska nikoli ni bila zgolj pasivna sprejemnica danih dejstev in narekov, temveč vedno tudi sooblikovalka kulturnih standardov. S tem, kako jih je sprejemala, udejanjala, jih presegala, se jim upirala, jih prelamljala, je sooblikovala vzorce mišljenja, vrednotenja in ravnanjaTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Teološka fakulteta