{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-WUPH8MAR/d499cab5-dcb7-4023-88cf-0b2788474be7/PDF","dcterms:extent":"366 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-WUPH8MAR/c9c060dc-64e9-4845-aa34-6697a89d3a27/TEXT","dcterms:extent":"58 KB"}],"edm:TimeSpan":{"@rdf:about":"2018-2025","edm:begin":{"@xml:lang":"en","#text":"2018"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-WUPH8MAR","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-QVBBDN4R"},{"@xml:lang":"sl","#text":"Analiza (Ljubljana)"}],"dcterms:issued":"2025","dc:creator":"Somer, Rika Adela","dc:format":[{"@xml:lang":"sl","#text":"številka:2"},{"@xml:lang":"sl","#text":"letnik:29"},{"@xml:lang":"sl","#text":"str. 223-245"}],"dc:identifier":["DOI:10.18690/analiza.29.2.223-246.2025","ISSN:1408-2969","COBISSID_HOST:273518595","URN:URN:NBN:SI:doc-WUPH8MAR"],"dc:language":"sl","dc:publisher":{"@xml:lang":"sl","#text":"Univerza v Mariboru, Univerzitetna založba"},"dc:subject":[{"@xml:lang":"en","#text":"consciousness"},{"@xml:lang":"en","#text":"embodiment"},{"@xml:lang":"sl","#text":"Fenomenologija"},{"@xml:lang":"sl","#text":"intencionalnost"},{"@xml:lang":"en","#text":"neuroscience"},{"@xml:lang":"sl","#text":"nevroznanost"},{"@xml:lang":"en","#text":"pornographyintentionality"},{"@xml:lang":"sl","#text":"telesnost"},{"@xml:lang":"sl","#text":"zavest"}],"dcterms:temporal":{"@rdf:resource":"2018-2025"},"dc:title":{"@xml:lang":"sl","#text":"Fenomenologija zavesti (Husserl, Merleau-Ponty in sodobne nevroznanosti)| Phenomenology of consciousness (Husserl, Merleau-Ponty, and contemporary neuroscience)|"},"dc:description":[{"@xml:lang":"sl","#text":"Consciousness is one of the most mysterious yet fundamental topics in the philosophy of mind. Although contemporary neuroscience offers increasingly precise descriptions of brain processes, the question of how these processes give rise to subjective experience–feelings, colours, pain–remains unresolved. This paper focuses on the phenomenological approach developed by Edmund Husserl and later expanded by Maurice Merleau-Ponty. Phenomenology does not treat consciousness as an enclosed internal process but rather as intentional directedness toward the world, where meaning emerges within experience itself. Special emphasis is placed on Merleau-Ponty’s understanding of the body as a “lived body,” which constitutes the condition of perception and our embeddedness in the world. The paper further examines the problem of qualia–the question of how subjective experiences transcend objective descriptions–and demonstrates that the phenomenological approach opens a space for dialogue with contemporary theories such as embodied cognition, enactivism, and neuroscience. The article shows that phenomenology does not provide a definitive answer to the question of consciousness, but it can be understood as a complement to modern sciences, offering a more comprehensive insight into the nature of consciousness"},{"@xml:lang":"sl","#text":"Zavest je eno najbolj skrivnostnih in hkrati temeljnih področij filozofije duha. Čeprav sodobne nevroznanosti ponujajo zmeraj natančnejše opise možganskih procesov, ostaja vprašanje, kako ti procesi ustvarjajo subjektivno izkustvo – občutja, barve, bolečino – odprto. V članku se posvečam fenomenološkemu pristopu, ki ga je zasnoval Edmund Husserl in ga je pozneje razvil Maurice Merleau-Ponty. Fenomenologija zavesti ne obravnava kot zaprt notranji proces, temveč kot intencionalno usmerjenost k svetu, kjer pomen nastaja v sami izkušnji. Poseben poudarek je namenjen tudi Merleu- Pontyjevemu razumevanju telesa kot »živega telesa«, ki je pogoj zaznavanja in naše umeščenosti v svet. V nadaljevanju obravnavam problem takšnosti – vprašanje, kako subjektivna doživetja presegajo objektivne opise – in pokažem, da fenomenološki pristop odpira prostor za dialog s sodobnimi teorijami, kot so utelešena kognicija, enaktivizem in nevroznanost. Članek pokaže, da fenomenologija ne ponuja dokončnega odgovora na vprašanje zavesti, ampak jo lahko razumemo kot dopolnilo sodobnim znanostim, ki omogoča celovitejši vpogled v naravo zavesti"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-WUPH8MAR","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-WUPH8MAR"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-WUPH8MAR/d499cab5-dcb7-4023-88cf-0b2788474be7/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Društvo za analitično filozofijo in filozofijo znanosti"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-WUPH8MAR/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-WUPH8MAR"}}}}