{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-ZXWG5TME/b41fc375-6c98-4683-aba3-81535f49b2b6/PDF","dcterms:extent":"882 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-ZXWG5TME/9404a754-2597-4995-941d-6ef8e3360ed0/TEXT","dcterms:extent":"104 KB"}],"edm:TimeSpan":{"@rdf:about":"1994-2025","edm:begin":{"@xml:lang":"en","#text":"1994"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-ZXWG5TME","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-DN3Z0SCO"},{"@xml:lang":"sl","#text":"Annales. Series historia et sociologia"}],"dcterms:issued":"2023","dc:creator":"Avsenik Nabergoj, Irena","dc:format":[{"@xml:lang":"sl","#text":"letnik:33"},{"@xml:lang":"sl","#text":"številka:4"},{"@xml:lang":"sl","#text":"str. 673-694"}],"dc:identifier":["DOI:10.19233/ASHS.2023.35","ISSN:1408-5348","COBISSID_HOST:179188483","URN:URN:NBN:SI:doc-ZXWG5TME"],"dc:language":"sl","dc:publisher":[{"@xml:lang":"sl","#text":"Inštitut IRRIS za raziskave, razvoj in strategije družbe, kulture in okolja"},{"@xml:lang":"sl","#text":"Istituto IRRIS di ricerca, sviluppo e strategie della societa, cultura e ambiente"},{"@xml:lang":"sl","#text":"Societá storica del Litorale"},{"@xml:lang":"sl","#text":"Zgodovinsko društvo za južno Primorsko"}],"dc:subject":[{"@xml:lang":"sl","#text":"Abraham"},{"@xml:lang":"en","#text":"Bible"},{"@xml:lang":"en","#text":"Hagar and Ishmael"},{"@xml:lang":"sl","#text":"Hagara in Izmael"},{"@xml:lang":"en","#text":"political allegorisation"},{"@xml:lang":"sl","#text":"politična alegorizacija"},{"@xml:lang":"en","#text":"post-biblical folk tradition (haggadot, legends)"},{"@xml:lang":"sl","#text":"po-svetopisemsko folklorno izročilo (hagede, legende)"},{"@xml:lang":"sl","#text":"Sara in Izak"},{"@xml:lang":"en","#text":"Sarah and Isaac"},{"@xml:lang":"sl","#text":"Sveto pismo"}],"dcterms:temporal":{"@rdf:resource":"1994-2025"},"dc:title":{"@xml:lang":"sl","#text":"Odnos med Saro in Hagaro v luči judovsko-arabskega konflikta| literarna analiza in politične interpretacije pripovedi v 1 Mz 16 in 21|"},"dc:description":[{"@xml:lang":"sl","#text":"The aim of this article is to contribute to the study of the political allegorization of particularly topical Jewish folktales. The author has chosen for a detailed comparative study a post-biblical actualization of the biblical family story of the patriarch Abraham, which reveals the conflict between Abraham's wife Sarah and her servant Hagar and the related fate of the exile of Hagar's son Ishmael (Genesis 16 and 21). This paper uses the method of close reading to present the biblical narrative in Genesis 16 and 21 in order to trace the interpretations in later Jewish, Christian and Islamic traditions. Her comparison shows that folklore texts, in Judaism as well as in Christianity and Islam, have their own emphases, omissions and additions in relation to the original biblical text. Folklore texts therefore update the biblical texts quite freely. The author pays particular attention to the political actualisations of this narrative, which have been provoked by the numerous conflicts between the Jewish people and the Arab tribes, and the politicisation of the allegorical link between the Jews and the descendants of Isaac, and the Islamic peoples and the descendants of Ishmael, has been further heightened by the establishment of the State of Israel in the wake of the tragedy of the Holocaust. In this paper, the author presents different religio-political interpretations of the Abrahamic narrative, from the Christian one, in which Paul allegorically associates Hagar with the Jews, who did not accept Christianity and therefore remained children of the »old covenant,« and Sarah with the Christians, who, by accepting Christ, became heirs of the »new covenant« (Gal 4:21-26); through the Qur'an, which seeks to restore Abraham's firstborn and include him in various lists of righteous individuals; and on to the poetry of contemporary Jewish women poets, whose poems express their views on ethnic tensions between Jews and Arabs. In contrast to the Midrashic tradition, which sees Ishmael as a symbol of the enemy and Hagar as a symbolic mother of the enemy, their poems express sympathy for Hagar, who for them represents a weak, oppressed woman and mother, with a desire to put an end to the war that has been going on between the two ethnic groups for generations. By revealing the development of political actualisations of the Abrahamic narrative in the non-Biblical tradition from the earliest times to the present day, the paper underlines the great importance of the Bible and the post-Biblical folklore tradition not only in mirroring history but also for contemporary political life"},{"@xml:lang":"sl","#text":"Ta prispevek zasleduje vpliv svetopisemskih pripovedi na politično vrednotenje začetkov zgodovine Izraela v judovstvu in krščanstvu. S primerjavo med svetopisemskimi in po-svetopisemskimi pripovedmi o Abrahamu ter njegovih sinovih Izmaelu (ki ga je Abraham imel s Hagaro, služabnico svoje žene Sare) in Izaku (ki ga je Abraham imel s svojo ženo Saro v poznih letih življenja) ugotavlja, da se med svetopisemskimi pripovedmi in nekaterimi po-svetopisemskimi legendami kažejo velike razlike. V njih se zrcali zanimiva podoba političnih odnosov med Judi, muslimani in kristjani, kakor so jih doživljali pripadniki vsake posamezne religije v časih konfliktnih zgodovinskih dogajanj. S primeri novejših političnih aktualizacij pripovedi o Sari in Hagari v sodobni literaturi judovskih pesnic predstavi njihove poskuse preseganja judovsko-arabskega konflikta s poudarjanjem skupne izkušnje ženskosti in materinstva pri Sari in Hagari. Avtorica prispevka poudarja, da k preseganju razlogov za konflikte lahko pripomore tudi zavest o skupnih koreninah abrahamskih religij judovstva, krščanstva in islama, ki jo v vseh pripovedih ponazarja skupno očetovstvo očaka Abrahama. S prepoznavanjem politične funkcije v izbranih primerih skoraj nepregledne množine folklornega gradiva prispevek pomaga orati ledino na tem doslej skoraj spregledanem, a izredno aktualnem področju"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-ZXWG5TME","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-ZXWG5TME"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-ZXWG5TME/b41fc375-6c98-4683-aba3-81535f49b2b6/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by-nc/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Zgodovinsko društvo za južno Primorsko "},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-ZXWG5TME/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-ZXWG5TME"}}}}