iz raziskav DOC DR. MITJA ŽAGAR.* Nationality, protection of ethnic minorities and transition to democracy: the case of Slovenia - II. Ethnic Minorities and Immigrants** Introduction There are several interesting developments regarding ethnic relations in Central and Eastern Europe, especially after the dismantling of some former multinational (multi-ethnic) states. Slovenia is a specific case in this context. Traditionally, it had a good record on protection of ethnic minorities already as the former Yugoslav (socialist) republic. The protection and social position of ethnic minorities in the former Yugoslavia were often cited as positive examples that in spite of some problems by far exceeded the highest international standards, and Slovenia was considered the champion in this context. The Constitution of the Republic of Slovenia (1991) followed these positive traditions and tried to translate them into a new social situation. This article examines some main elements of the protection of ethnic minorities in Slovenia and the situation of different categories of immigrants. It presents that Slovenia follows current developments, trends and international standards of protection of ethnic minorities, and also sets some higher standards. Protection of ethnic/national minorities and immigrants Almost all modern constitutions define states as one-nation- states, although the ethnically plural structure of their population does not correspond to the traditional concept of (one)nation-states.1 It is very seldom that constitutions of • Dr Mitja Jtagar. doc tu FDV •• This article it based on my presentation - Nationality. Protection of Ethnic Minorities and Transition to Democracy The Cue of Slovenia' al the International Colloquium »Nationality. Minorities and Succession of Stales in the Countries of Central and Eastern Europe« in Prague, ihc Czech Republic (22-24 September IW4). organized by the Czech and French Association of International Law. Center of International Law at the University of Paris X - Nantcrre (CEDIN). and Council of Europe 1 As noted in the first part of my contribution («Nationality. Protection of Ethnic Minorities and Transition to Democracy: The Case at Slovenia (I) - Nationality and Citizenship«), the concept of the «(one)natioo-state« perceives a modern states as a state at a certain nation and a specific mean or even Ihc only mechanism that can realize certain national interests oi nations as specific ethnic communities Although the population of modern stales is ethnically plural states recognize the existence of ethnic pluralism, and only a few of these constitutions establish specific legal arrangements for different types of distinct ethnic communities. Following developments in international law. J some constitutions recognize the existence of ethnic minorities and provide certain (special) minority rights. Special rights of ethnic minorities should assure the existence and development of ethnic minorities, their distinct language, culture and identity, establishment and functioning of their own associations and organizations, and their participation in the process of decision-making within the political system.' If we compared international law with constitutions and national legislation, concepts of protection of minorities in international documents are often more elaborated; also, international standards of protection of minorities are usually higher than standards in constitutions and/or national legislation of most modern nation-states. (E.g. BARON, 1985; BROLMANN, LEFEBER, ZIECK, eds., 1992; THORNBERRY. 1990; WHITAKER. ed„ 1984) The reluctance of governments of some modern states that at least subconsciously still perceive their countries as ethnically homogenous »one-nation-states«, has often slowed or even blocked further development of the protection and rights of minorities in international law. Due to the reluctance and opposition of these states, it is rather unlikely that already existing international standards of protection of minorities j will be translated into national legislation of these states anytime soon. Article 1 of the proposal for the Additional Protocol to the European Convention on Human Rights for the Protection of Human Rights and Fundamental Freedoms, concerning National Minorities and their Members defines a national ' minority as »a group of persons in a state who (a) reside on the territory of that state and are citizens thereof, (b) maintain long standing, firm and lasting ties with that state, (c) display distinctive ethnic, cultural, religious or linguistic characteristics, (d) arc sufficiently representative, although smaller in number than the rest of the population of that state or of a region of that state, (e) are motivated by a concern to preserve their culture, their traditions, their religion or their language.« (Report on an additional protocol on the rights of minorities to the Euro- < pean Convention on Human Rights, 1993: 4-5) Following the practice in international law, constitutions and national legislation guarantee specific legal status and protection only to traditional typical and mixed in reality, -onc-nation-states- are still perceived as ethnically homogenous entities Nation-states are also the basis of the international community that can he defined as the international community of nation-stales (More sec. e.g DEUTCH. 1970: 22-24; MACARTNEY. 1934: 192- 211; SETON-WATSON. 1977) 2 The Peace Treaties of Westphalia of IMS marked the beginning of modern development of rights of religious and ethnic minorities- these treaties introduced the principle of freedom of coiuoencc and religion and the obligation of state» to grant toleration and self-government to distinct (Catholic or Protestant) religious communities (BARON. I9K5: 3) 5 Declaration on the Rights of Persons Belonging to National. Ethnic. Religious and Linguistic Minorities (A/RESM7/ 135) urges states to -protect the existence and national or ethnic, cultural and religious identity of minorities within lliei* respective territories* and »entourage conditions for the promotion of that identity* by the adoption of -appropriate legislative and other measures- (Article I) Members of -national or ethnic, religious and linguistic minorities- should •have the right to enjoy their own culture, to profess and practise their own religion, and to use their own language, in private and public, freely and without interference or any form of dtscraninatioo-; they should -have the right lo participate effectively in cultural. rebgKMis. social, economic and public life -Persons belonging to minorities have the right to participate effectively in dectuom on the national and. where appropriate, regional level concerning the minority to which they belong or regions in which they live, in a manner not incompatible with national legislation.- They -have the right to establish and maintain their own associations.- They should also -hove the right to establish and maintain, without any discrimination, free and pescetul contacts with other members of their group and with persons belonging lo other minorities. as well as contacts across frontiers with citurns of other states to whom they ate related by national or ethnic, religious or linguistic ties.- (Article 2) national (ethnic) minorities. These minorities could be defined as a pari of the nation that as a specific (distinct) and formed ethnic community (group) lives in a territory outside the borders of its nation-state. Members of certain ethnic minorities are citizens of a state where they live. Such a situation is usually a consequence of a specific historical (political) development of a certain region. As an additional criterion, the autochthonous settlement of such an ethnic minority is usually required. (PETRIČ, 1977: 89-104) In this context, constitutions and most international documents provide (only) for protection and rights of persons, individuals belonging to cthnic minorities. There are only a few international documents and constitutions that explicitly define rights of minorities also as collective rights of these distinct ethnic communities.4 If at least a few constitutions and legal systems provide different arrangements and mechanisms of protection and participation of traditional ethnic minorities (e.g. PALLEY, 1982: 6-19; ŽAGAR, 1992a), there is practically no protection for (new) immigrants and immigrant communities. These immigrants came to countries of their current residence relatively recently, although in some eases two, three or more generations ago; they are usually not citizens of a country of their current residence, and therefore do not have rights based on citizenship of this country.5 As individuals immigrants without a citizenship have a legal status of aliens or resident aliens, and they enjoy basic human rights that belong to any person regardless of citizenship; as distinct communities their existence is legally not recognized at all. There are a few developments in different international documents (e.g. EC/EU, ILO) and law that are establishing at least some basic protection and social security of migrant workers. Although there is a belief that a protection similar to that of traditional ethnic/national minorities should be provided for immigrants and immigrant communities as new ethnic minorities, it is very unlikely that such a development is possible soon due to objections of most nation-states/ A problem in this context is also they usually live scattered in the territory of the state of immigration: additionally, in larger economic centers there are often members of several diverse immigrant communities with their specific (sometimes conflicting) cultures, needs and interests. If an immigrant became a citizen of a state of immigration (where he/she resides) by naturalization, he/she as an individual acquires usually all rights that the constitution and legislation of a certain state provide and guarantee to its citizens. As mentioned, states do not recognize officially the existence of distinct immigrant communities and do not provide any special mechanisms for protection of these communities and their members; the fact that an individual becomes a citizen changes nothing in this context. Nevertheless, immigrants with citizenship have all political rights; they can participate in the political process, and try to 4 E g Declaration on the Right» of Penan Belonging to NiIkkmI. Ethnic. Religious and Linguistic Minorities (A/ RES/47/135) adopted by the General Assembly of the United Nations on December l»h. IW2 defines rights of persons belonging to minorities mostly as individual rights, although it stresses that >